What's a revapolicy?
Calm take: a portmanteau of revelation and policy
Irreverent take: a fake word for a fake process
What's your take?
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How am I doing? I've made modest progress in dealing with this. (Progress from a raw wound to a dull but persistent ache.) Here's what I wrote in early December and early February. Both were in response to articles requesting comments in the Salt Lake Tribune:
How has this policy affected you personally?
My longstanding depression and anxiety levels are up. The several medicines I take don't seem as effective, nor does exercise. The God I pray to still loves and guides me, but I'm not sure that my Mormon leaders pray to the same God. I'm glad I can afford a competent therapist who doesn't work for the church. He helps me find some hope. I'm not suicidal, as I once was, but I feel the betrayal. I feel like I'm in an abusive relationship with the institutional church where someone in power whom I'm trying to get along with is shouting, "Get back in that closet, if you know what's good for you. If you show your face again, you'll regret it even more than you do now. Shut up and keep that door closed. Maybe I'll be bring you some food later, if you remain silent." I'm praying that our leaders will understand the abuse and pain this policy causes to those they're hearing from and to those who are invisible like me. It doesn't have to be this way. The only mention of same-sex love in the Book of Mormon is positive in Alma 53 where two leader/warriors are beloved of each other, rejoice in each other's safety, and are also beloved by all their people. What a refreshing change that would be, but today's policy feels like a return to the pre-1978 racist church of my youth. I survived that, but I am not a racial minority. This anti-family, anti-children policy strikes much closer to home.
- Are you a member of The Church of Jesus Christ of Latter-day Saints?
- Have you experienced (or are you experiencing) a faith crisis?
Yes. I'm once again at the brink, where I've been several times in my life.
- What was the "trigger" for your doubts?
The church's anti-family, anti-child policy and subsequent claim that it was revelation.
- What did you do when you began having doubts — discuss it with family or friends, go online, pray, talk to a chuch leader?
I read "No Man Knows My History" at age 16 in 1970. I was not active in the church again until my early twenties.
- If you've resolved your faith crisis, how did you?
The church's 1978 revelation on the priesthood for black helped strengthen my faith that the church could progress, but underlying doubts remained. Like many church goers, I put them "on the shelf."
- Anything we should know about this topic?
Young people are killing themselves, but people of all ages are impacted. For some of us the policy makes it more difficult to remain believers. I was suicidal a decade ago. Fortunately I'm getting good counseling (not from the church) and am vigilant in my attempts to remain in good mental, physical and spiritual health.